Julian the Apostate 361 - 363 A.D.
By clicking on the pictures you'll be linked to a more complete description of the coin. At the bottom of this page there is a more elaborate biography of the emperor.
Obverse: DN IVLIANVS NOB C | |
Reverse: FEL TEMP REPARATIO | |
Fieldmarks: M left field of the reverse
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Exergue: ASIRM |
In his sleep Julianus saw an apparition
in a form usually associated with the Genius
of the state, who reproachingly said: "Since long Julianus I've watched
you secretly from the threshold of your house and I wish to increase your esteem
but often I have the feeling you reject me. If you don't receive me now, when
many have the same feeling, I shall leave defeated. But consider the fact that
I will no longer be with you."
This all happened at the beginning of 360
at Lutetia.
Julian feared Constantius' reaction and wrote him a letter saying that Constantius
had forced these events by ordering the soldiers east and that Julian only reluctantly
followed the will of the soldiers and that Julian had always been Constantius
faithful servant. Constantius answered him that he should stop these nonsense
and to be satisfied with his position as Caesar. Julians soldiers however would
have none of it and only an uneasy peace held the two emperors apart. Julian
resumed his campaigns against the Alamanni
and Constantius II started his Persian campaign. Julian camped in Vindobona
for the winter where he celebrated his quinquennalia (5 years as a Caesar) but
this was overshadowed by the death of Helena his wife. The uneasy peace between
the two emperors lasted until the summer of 361 when Julian decided to take
the initiative he gathered his troops and marched towards Constantius. To speed
his advance he took 3000 man and vanished into the German forests only to appear
again near the lower Danube
while the main force coming from Gaul was split in two, advancing along the
Roman highways trough Italia
and Raetia.
By having large parts of his armies at different places at the same time he
hoped to prevent any uprisings against him. Constantius in the meantime had
negotiated a peace deal with the Persians
and started out to meet Julian but before the two armies met Constantius died
and named Julian as his legitimate heir and successor. And so Constantius
II was eventually succeeded by one of the two persons he didn't consider
a threat to his throne.
Julian was moving trough Dacia
when he heard about Constantius' death, he continued his journey and on the
11th of December 361 he arrived at Constantinople
where he buried Constantius II with all the honors befitting an emperor. Julians
first order of business was to put his own people in positions of power and
to clean out the palace from its bloated staff of eunuchs, barbers and cooks.
He then started to clean up the imperial bureaucracy, a lot of people were accused
of abusing their position, tried and punished (some killed most banished). His
most important change however came when he turned on Christianity and openly
declared his love for the pagan gods. This gave him his nickname "Julian
the Apostate" (a person abandoning his faith as Julian had proclaimed himself
a full Christian early on in his career). In fact Julian himself speaks of his
conversion to Neo-Platonism
in a letter written in 363. He states that he abandoned Christianity when he
was twenty years old and that he had been an adherent of the traditional Roman
deities for the twelve years prior to writing the letter (while pretending to
be Christian). Julian used several strategies to try and revive the belief in
the old Roman gods and discredit the Christians. He began by using legislation,
taking away their privileges and tax breaks and making it illegal for Christians
to actively advocate their beliefs. Next, Julian attempted to establish a pagan
church structure to rival that of Christianity he especially tried to incorporate
Christian beliefs like charity, helping the community and a sober lifestyle
for the priests. Finally, he mounted a philosophical assault on Christianity,
trying to show that its belief system was novel and harmful, and also to portray
Christians as apostates from Judaism, a much older, more established, and more
accepted religion. How could anybody follow a religion that had only three hundred
years of history behind it. He started to favor Judaism in the hope they would
steal away the followers of Christianity. To this end he started to restore
the Jewish temple at Jerusalem (Hierosolyma)
who's destruction by Titus in 70 AD was a key event for Christians overthrowing
Jewish law and validating the New Testament. Most of his reforms however were
never executed and since he didn't believe in a forceful approach Julian wasn't
very successful. Julian also had other things on his mind and set out for a
big eastern campaign against the Persians
punishing them for their attacks on Amida
and hoping that great conquests in the east would do the same for his popularity
there as it had done in the west.
From Constantinople Julian went to Antioch
where he started to amass a 46000 men strong army and preparing for his campaign
which started on the 5th of march 363 AD. Using his surprise attack and speed
tactics he marched towards Mesopotamia
and crossed the Euphrates
near Hierapolis.
On march the 27th he had moved most of his army across the Euphrates and started
south along the Euphrates re-conquering previously lost lands. Many regional
dignitaries who had nominally supported the Persians surrendered and offered
their support to his cause. Julian moved further along the Euphrates towards
the province of Babylonia.
He re-conquered the fortress of Circesium
around the 1st of April and visited the grave of Gordian
III which is in the area. Julian then moved into the heart of Babylonia,
his forces took the fortress of Anatha
and ravaged the countryside of Babylonia between the rivers Euphrates
and the Tigris.
As the army continued south, they came across the fortresses Thilutha and Achaiachala,
but these places were too well defended and Julian decided to leave them alone.
The city's of Diacira, Ozogardana and Perisabora
were not so lucky and were sacked and burned. But all this burning and pillaging
led to a greater resistance then previous met and local inhabitants tried to
flood the route the Romans took on their further advances south. The Roman army
pressed on and ransacked the city of Maiozamalcha which was close to their main
target the Persian capitol Ctesiphon.
As they drew closer to Ctesiphon resistance grew ever fiercer and Julian lost
a sizable portion of his army but the army marched on and reached the city.
However it quickly became apparent that it would take a long siege to take the
formidable city and Julian's generals managed to convince him that this would
be a bad plan. So the armies left the city and set of into Assyria
planning to continue to plunder and live of the land. This plan didn't work
though as the Persians used the scorched-earth tactic and on the 16th of June
Julian had to face the facts of imminent starvation and the averse influence
of the great desert heat on his men and ordered the retreat along the Tigris
towards Armenia
(a Roman client kingdom). On their way back the army was constantly harassed
by small raids and during one of these raids Julian got caught up in the fighting
and took a spear to the abdomen. He was taken to his tent and shortly afterwards
died of this grievous wound.
With Julian the last of the pagan emperors
died and Christianity became the state religion of the Roman empire. Due to
his actions against Christianity Julian was condemned as a bad ruler by most
historians but more recent research shows him in a more positive light as a
great ruler with a definite and clear plan to try and restore glory to the Roman
empire in a changing world.
For this biography I've used the texts from the following websites:
http://www.imperiumromanum.com/
http://www.roman-emperors.org/
http://www.roman-empire.net/
Gibbon's book: Decline and fall of the Roman empire.
The works of Ammianus for which I used a Dutch translation here : http://www.ammianus.info/